Thursday, April 18, 2019

Library Extension for Firefox and Chrome (You'll want this!)

I just discovered Library Extension for Firefox and Chrome, and it really is remarkable. Once you add the extension in either of the those browsers, an icon appears in the toolbar. Click it on to select your available public library and some educational institution ones. If your library system offers it, it will also allow you to connect to Hoopla and OverDrive.

Then, when you are looking for a book in places like Amazon, Barnes & Noble, Goodreads or  Audible, Library Extension will automatically include information on its availability.

For example, I looked up Rasmussen's Zondervan Atlas of the Bible on Amazon, and the page looks like this:
As you can see, a new box has been added on the right telling me that it is available on Hoopla through my county library system. I click on the link, enter my library credentials, and I can start reading the atlas right away. That's pretty excellent. It even works for audiobooks, e.g.:
It's not a perfect system. Depending on which edition or version of a book you select, you will get different results. And your public library probably doesn't carry that technical volume on an advanced biblical topic. And sometimes, you really want to just buy the book and have your own copy!

In any case, this is a handy way to see if your local library has a book you can check out, and sometimes it is even available as an eBook or an audiobook. It's a great way to save some money!
HT: CNET

Monday, April 15, 2019

Designing for Agency in Bible Study

I didn't make it to this year's BibleTech in Seattle, but Stephen Smith at OpenBible.info posted the slides of his presentation. (Find them HERE.) Doubtless he provided more context for the slides, but it's fairly easy to follow his argument. Basically, he looks at Bible software and Bible reading from the perspective of game design which is concerned about agency. I'm greatly simplifying and making some assumptions from the slides, but he points out the importance of Competence, Relatedness, and Autonomy as motivating factors. Bible software marketing tends to promote competence and autonomy. (You can master the Bible on your own with our program!) But that's not what most people are concerned about when looking for something in the Bible. Here's where aspects of creating relationships come into play. (E.g., YouVersion's sharing options.) As Smith states,
Bible software, in general, supports competence across a narrow audience: mostly male Christians in some kind of leadership role. This narrow focus limits the market for Bible software because it doesn’t support life as lived by most Christians (slide 23)
Here's where Smith's previous work on a "Franken-Bible" comes into play. (Cf. my blog post here or go to his Adaptive Bible site.) He now has an Expanded Bible site which attempts to bring in Competence (you get to choose among translation options; the text includes sidebar notes with info and links; once you complete a chapter, you're rewarded by it generating an audio version you can listen to), Relatedness (you can share your created translation with others, something that can't easily be done at the Adaptive Bible), and Autonomy (you can do it on your own, and there is no wrong answer to discourage you).

I'm including a graphic of Smith's annotation of the print version (which is really inferior to the online, interactive version) so you can see how the Expanded Bible site was constructed, but you really just need to go play around at the site.
Smith, slide 32
I appreciate the various perspectives that Smith brings to bear on this project. They are certainly worth considering. Thanks to Steve Smith for sharing this!

Saturday, April 13, 2019

New KJV Parallel Bible - Textus Receptus vs. Critical Text

On Thursday 11 April, Mark Ward announced on the Evangelical Textual Criticism blog the release of a free, online tool for teaching textual criticism to English speakers: the KJV Parallel Bible. Ward explains:
The site dedicates one page to each of the 260 chapters of the New Testament. On each of these pages are two columns. The left column is the KJV as it stands in the common 1769 Blayney edition. The right is the KJV as it would be if Peter Williams and Dirk Jongkind could travel back in time and hand the KJV translators an NA28—instead of the mixture of Stephanus (1550) and Beza (1598) the translators in fact employed... The differences between the two KJVs are then highlighted.
This is more of a thought experiment than a critical tool, but it's a helpful one. As I teach my students, I note that the most likely time when text criticism will arise in the parish is when someone notes that their KJV Bible is not the same as the NRSV or NIV Bible someone else is using. This site clearly highlights such differences, as is visible in the example from Mark 1.2 above.

With the critical text rendered in the archaic English of the KJV, it's not intended as a translation but as a text that's easy to compare with the KJV. What Ward concludes is that:
1. What’s really remarkable about Scrivener’s TR and the modern critical Greek text is not how different they are, but how similar they are.
2. English makes certain patterns in the variants more visible.
     A. “Jesus Christ” and “Christ Jesus” are a common variant pair.
     B. Revelation appears to me to be worse, textually, than other books.
     C. The TR is not so much “longer” as “easier” or “smoother” and therefore longer.
3. The same thing can be said with different words.

While you're at the site, be sure to check out the Study Guide and also the fun TR Quiz. Some of the quiz examples can be guessed correctly if you think in terms of making things more understandable and orthodox, but many are indeed inconsequentially different.

Thanks to Ward and the others who have shared this interesting resource.

Friday, March 29, 2019

BibleWorks Update!

When BibleWorks announced they were closing up shop in June 2018, they noted that the program would, of course, continue to run as normal. They also indicated: "We will, Lord willing, continue to provide compatibility fixes for BibleWorks 10 well into the future."

I still use BibleWorks regularly since it has so many resources I have not purchased in either Accordance or Logos. True to their word, I still was pleasantly surprised to see that they recently released a Windows 10 Compatibility Update: 10.0.8.710.

I haven't had any issues running BibleWorks in Win10, but if you still have the program, it probably is worth it to start it and update.

Universities of Cambridge and Heidelbergt Announce Digitization Project

A Greek New Testament manuscript dated to 1297 from the collection of Cambridge University Library.
The University of Cambridge posted on their web site:
In a major collaboration announced today (March 28, 2019), Cambridge University Library, 12 Cambridge colleges, the Fitzwilliam Museum, Heidelberg University Library and the Vatican Library have come together as part of a two-year £1.6m project, funded by the Polonsky Foundation, to digitise more than 800 medieval manuscripts... Hundreds of medieval and early modern Greek manuscripts – including classical texts and some of the most important treatises on religion, mathematics, history, drama and philosophy – are to be digitised and made available to anyone with access to the internet.
While the digitizing is a great asset, just as important is the cataloging and conservation that will be accomplished in this project. You can see what's available now on the Cambridge Digital Library and the Heidelberg Digital Library.

Thursday, February 21, 2019

Online Bible Reference Taggers Comparison

ESV.org recently announced the availability of their free ESV CrossReference Tool. It gives me an opportunity to compare the three options that are now available. All are free. All work by adding a simple javascript either to a web page, or, if you want to make it available site wide, to a site template. They automatically find Bible references on a web page and generate a popup when hovering over a Bible reference like this: Mark 6.34.
By following the links below, I provide examples of each one's capabilities and provide some commentary.

SUMMARY (Update 2019.03.05 - Thanks to comment by Andley Chang)
  • ESV CrossReference Tool
    • Only links to ESV
    • Does have audio function
    • Provides social media and email linking
  • NETBibleTagger
    • Only links to NET Bible, but...
    •  ... click through links to the outstanding Lumina Bible online site with many additional resources
    • Allows customization of display
    • Also note that there is a NETBible Web Service (API) you can use to create links to Bible texts without using the automatic reference tagging.
  • Faithlife Reftagger
    • Offers option to link to a selection of Bible versions
    • Provides social media linking (but I regularly have trouble making the popup persist long enough to click on the link)
    • Links to the Biblia or Faithlife Study Bible. From these sites you can access many more resources
    • Allows customization of display 
  • BibleGateway Reference Tagging Tool 
    • Offers options to link to most Bible versions (over 60 English Bible versions, Greek (SBLGNT), Hebrew, and uncounted other non-English languages)
    • Links to BibleGateway site for more versions and other resources
    • Option for a Spanish interface link and other customizations
    • Does not recognize period separator for chapter.verse
As you can see, each has some benefits. Since I have a good Logos library, linking to Biblia online provides me access to all my resources. If you want access to non-English language, BibleGateway is the only choice. For most of my purposes, sharing Bible references on a blog like this or online articles I write, I will most often use the NETBible Tagger with BibleGateway as a second choice.

Wednesday, February 20, 2019

Photo Companion to the Bible ACTS - Review


In addition to his informative blog, Todd Bolen at BiblePlaces.com has been compiling some excellent study resources, the latest of which is the Photo Companion to the Bible volume on Acts. Previous volumes on Ruth, Psalm 23, and the Gospels have been released. The primary creators of the Acts volume are Steven D. Anderson, A.D. Riddle, Christian Locatell, Kris Udd, and Todd Bolen who have provided most of the photos and commentary. According to the introduction:
The Photo Companion to the Bible is an image-rich resource for Bible students, teachers, and researchers. Just as a librarian stocks the shelves with as many relevant materials as possible, so we have tried to provide a broad selection of images. Our goal is that you will find in this “library” whatever it is you are looking for. 
The volume is organized into 28 PowerPoints, one for each chapter of Acts. This makes it convenient to search for images connected to a chapter in Acts. Further, each of the images in the PowerPoint is labeled with a verse number and order sequentially. There is a variety of images included: photographs of sites, artifacts, historic photographs, aerial views, and maps. Where it would be helpful, some photographs are duplicated and include an overlay labeling notable features. (Many images come from BiblePlaces’ Pictorial Library of Bible Lands.) Each slide includes the portion of the verse to which it relates, the chapter:verse reference, and a descriptive caption. In the comments section of the PowerPoint, additional information is provided.
There are over 4000 images in the Acts collection, and the 28 PowerPoints take up about 1.6GB of storage. There are between 65 and 250 slides for each chapter. The maps provided by A.D. Riddle are very nice, and most of the pictures are of high quality. As for permissions, it states, “The purchaser is granted permission to use this work in face-to-face teaching, video-recorded sermons, class notes, church newsletters, and like contexts.” Any other use would require specific permission.

This resource will certainly be useful to anyone teaching or studying Acts and looking for visuals. Whether it is a location (e.g., Capernaum), topic (e.g., Baptism), or reference (e.g., “times or seasons”), there are multiple images that can be used. To have everything organized by specific Bible reference simply makes things much easier to access. Some items are very loosely connected with the text, and there are a few identifications or comments with which I might quibble, but overall this is a fantastic and immensely helpful resource.

The list price is $149, but the introductory sale price is $89 which includes free shipping in the US as well as immediate download. For a sample of what this outstanding collection is like, you can download for free the PowerPoint for Acts 18.

Disclaimer: I provided a couple pictures of a memorial to Paul at Apollonia for which Bolen provided me this volume for free.

Wednesday, January 2, 2019

All you wanted to know about the great polyglot Bibles

London Polyglot of 1657

The Newberry Library in Chicago has recently created a website (actually just a page with popups) that provides excellent visuals and descriptions of three of the great polyglot Bibles of the 16th and 17th centuries: the Complutensian (1517), Antwerp (1571), and London (1657). The goal of the site is not to provide access to the texts (you cannot look up passages) but to provide an overview of the layouts of the Bibles. It explains not only what is in each section of a page spread but also why it was included. It's a great way to see what was going on with these "Cathedrals of Print." It reminds me of a few hours I spent back in the day when I was working on my dissertation on Psalm 22 and perused the 1645 Paris Polyglot in the Beinecke Rare Book Library at Yale. These Bibles were certainly magnificent publications, and the amount of work required to print them is staggering. We have so much in digital formats these days, and we can be thankful for the much broader access provided, but we can be grateful for the work that preceded it.
HT: John Linebarger in Anglican Biblical and Theological Languages Forum on FB with a HT to Peter Gurry at the Evangelical Textual Criticism blog

Saturday, December 1, 2018

Scan Books into Zotero from Your iPhone or iPad

I've been a long-time fan of Zotero as a free, bibliographic and note-taking tool. It takes just a click to add books, web sites, pdfs and more from the web. (It especially works well with Amazon books.) It allows for note-taking and tagging and attaching other resources. (E.g., I link reviews from the Review of Biblical Literature to a book.) My books can be tagged and organized in my library, and the library is synced in the cloud, so I have access to it from anywhere.

They recently announced an iPhone / iPad app for scanning barcodes on books to get them directly into Zotero. Directions for installing and using the app are HERE. It requires iOS12.

If you don't have an iPhone or iPad, you can go to this web page, enter the ISBN, and save it to your library once you have created your account. Other than using that web page in a browser, there is no good Android option yet.

Wednesday, November 21, 2018

New "Art of the Bible" site from OpenBible.info

OpenBible.info has just announced a new "Art of the Bible" site. The project is described here and says:
Art of the Bible is a website I* made to catalog 5,800 freely available historical Christian-themed artworks on Wikipedia. The site primarily focuses on European paintings from the 1400s to the 1800s that, at least in the U.S., should be free from copyright considerations. Arranged into 116 Bible stories, it relies on linked data to populate its database–which means you should be able to use these images for pretty much any purpose.
*I'm presuming the "I" is Stephen Anderson who's been behind most of OpenBible.info's stuff like this.
The homepage graphically organizes major biblical events or persons along with subcategories. Clicking on one of the subcategories will bring you to a visual collection of related art. (Cf. the graphic above.) Clicking on one of the images brings you to Wikimedia where more information and downloadable files can be found.

The advantage of this site as compared to a Google or Bing image search is that these are all from Wikimedia, and that means you can be (completely?) sure that the image is free to use.

Check it out!

Friday, November 9, 2018

VizBible Map of Paul's Journeys

I just learned about this fabulous mapping project that is shared by Robert Rouse on the VizBible site. It displays Paul's journeys which can be displayed separately, and the but the really wonderful aspect is that the sites on the route are hyperlinked to a popup that indicates on which journey and which Bible text mentions the site. Further, there is a link to the Digital Atlas of the Roman Empire which opens in a new window. From there, you have access to tons of further information from Pleiades, Brill's New Pauly, Princeton Encyclopedia of Classical Sites, more maps, articles, etc. Yes, it becomes a rabbit hole from which you may never emerge, but you'll enjoy the journey! It also works well on a smartphone through a browser with pinching to enlarge/shrink and to select a site.
HERE is the Rouse's blog post describing the work he did in creating the map, and while you're on the VizBible site, be sure to check out the other visualizations he's created.
HT: Tim Bahula on Twitter

Accordance offers update with new Text Browser

Accordance has announced a free update to version 12.3. If you have Accordance, you will definitely want to update. Read about all the new features here in the release note. There are lots of nice little touches to make using the program easier (options in a Research tab; many improvements to the web browser including locating Scripture references on a web page that can become text links), but I want to highlight the new Text Browser feature.

Those familiar with BibleWorks know that one of its features was its Browse pane which allowed for the display of a verse or verses as found in a customizable collection of Bible versions. Accordance has now added this feature with its Text Browser. Right-clicking on a passage reference in any text display and choosing "Look Up" now includes the option to choose the Text Browser. It looks like this:
This is a great way to compare original texts and translations, and one has access to all the linked tools including the cross-highlighting and instant details information. The texts to display can be customized easily by creating one's own text group. Note also that the number of verses can be selected from 1-9. There is a "compare" option, but it (quite logically) only compares the first two versions in each language. The Text Browser tab, when opened as noted above, automatically ties it to the originating tab, so it's possible to scroll through the text quite nicely. It's also possible to use CTRL (COMMAND)-C to copy all the displayed versions and paste them into a word document. (I do miss, however, the great control of customizing text exports that was available in BibleWorks which surpasses both Logos and Accordance.)

One tip: The text size of each version can be controlled individually or set in the text display defaults, but if you want to increase or decrease font size of all the texts at the same time, just hold down the ALT key as you click on the aA font size icons.

For more info on the Text Browser, be sure to watch Dr. J's video on the Lighting the Lamp Video Podcast.

Tuesday, October 30, 2018

Logos 8 Released

https://www.logos.com/compare-packages
Logos just announced the release of Logos 8. I'm looking forward to checking it out when I get a chance, and I will report here when I do. I have a large Logos library already, so I am mainly interested in the new features. Reading through the information on the web site, it appears that this upgrade is especially directed toward pastors and persons interested in theological study. I'm particularly interested to check out the new "Workflows" feature. These look to be addressed to specific interests and promise to be efficient and capable approaches.
More to come...

Monday, August 20, 2018

New Bible Software and Interpretation Blog

Glenn Weaver, a longtime member of the BibleWorks team, has just started a new blog, Bible Software and Interpretation. In explaining the purpose of the blog, regarding Bible software, he writes:
Most writings have been sales pitches, reviews, or blog posts about individual program features. What is lacking is an overview of what software can provide for the interpreter, what are its limitations, and how the use of software affects interpretation and how interpretation is likely to change in the future because of the use of software.
I'm glad to see Glenn sharing his vast experience here. If you're interested enough to be reading my blog, you probably should be interested in reading his!

Saturday, August 18, 2018

Free Intermediate Biblical Greek Reader: Galatians and Related Texts from Nijay K. Gupta and Jonah M. Sandford

Nijay K. Gupta announced that he is sharing for free an Intermediate Biblical Greek Reader: Galatians and Related Texts co-written with Jonah M. Sandford. Actually, the book is the result of an advanced Greek reading class who used Google Docs to collaborate on the writing of the notes. Read about it HERE. From that page you can find the link to the download which is available as PDF, ePub, or Mobi. The text includes helpful syntactical notes, grammatical/morphological notes, lexical notes, and textual notes. Thanks to Gupta and Sandford for sharing this!

Thursday, July 26, 2018

Jonathan Robie: "Needed - An Open, Trustworthy, Trusted Greek Text"

Jonathan Robie at biblicalhumanities.org presents an important argument about the need for an open, trustworthy, trusted Greek text. He writes:
The Bible is at the heart of digital biblical humanities, and open scholarship depends on an open text that can be used in scholarly publications and translations. For the Greek New Testament, the critical editions that can be used in scholarly publications and most translations are not open. The texts that are open are generally not considered acceptable for scholarly publications or translation. Something's got to give.
While arguing for such a Greek NT text, he notes that for the Hebrew OT there is



HT: James Tauber @jtauber on Twitter

Wednesday, July 25, 2018

Media Used for Bible Reading


In my previous post, I noted the Crossway survey on how people read the Bible, but I also noted that they didn't ask what media people use to read it. So I conducted my own survey!
It's a small sample size (21), but I suspect it's fairly accurate considering that the respondents are ones who found the link on a Bible and technology blog. The chart above shows the overall weighted scores. If there is any surprise, it's that hardcopy Bibles are being used as frequently as those reading it on their smartphone.
Here's a more granular view:

Again, it's clear that physical copies of the Bible are as popular media as smartphones. I will confess that I read the Bible almost exclusively on my home computer / work notebook, but when I'm in church I use my Samsung Galaxy Note 5. The only time I use a hardcopy Bible is when I'm preaching and want to have a visible reminder in my hand that the Bible is my reference.

Monday, July 23, 2018

Crossway Survey: How do you read the Bible?

Crossway recently conducted a survey to see how people read their Bible, how often they read, favorite books to read, hardest to comprehend, and study tools people use, etc. Some interesting results, but on the question of "What things do you usually have with you when you read the Bible?", they didn't include any technology aids. (Cf. graphic above.) I know that these days I primarily am reading the Bible on my computer or phone.
So, I've created my own quick, 1-question survey: "What Bible media form do you use?" Thanks for participating!

Tuesday, July 10, 2018

Via Egnatia - Walking with Paul from Neapolis to Apollonia

I've put together a video that will allow you to walk with Paul and Silas from Neapolis to Apollonia. HERE is the video in which I cover the following.

Acts 16.9-10 recounts Paul's vision while he was in Troas of the "man of Macedonia" asking him to come over to Macedonia. In Acts 16.11-12 it says:
We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. 
After the incident with the slave girl in Philippi that caused such a scene, Paul and Silas leave Philippi, and Acts 17.1 states:
After Paul and Silas had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

What Paul and Silas did, actually, is follow the Via Egnatia (VE) from Neapolis (modern Kavala) to Philippi to Amphipolis to Apollonia. It was the most important west-east roadway in Greece from the 2nd century BCE to the 5th century CE, and even into modern times it has been used as a key travel route over. The VE figures prominently in much of history, especially in terms of troop movements such as occurred with the famous Battle of Philippi in 42 BCE where the forces of Octavius and Antony defeated those of Brutus and Cassius.

Parts of the VE are still visible today, and visitors can walk on the very same path trod by Paul and Silas. In July 2017 I had the opportunity to do some exploring looking around for the VE in the area between Neapolis and Apollonia. I've put together a video that gives some background and identifies aspects of this part of the VE. I don't know how much of the information I share is new or merely speculative, but there are a few things that might encourage you to take a look.
  • If you are planning to visit the area, I give directions on accessing parts of the roadway that still exist between Neapolis and Philippi and at Apollonia.
  • There is an interesting 1st century CE monolith erected by the ancient VE that visitors usually miss since the new highway between Neapolis and Philippi runs south of the ancient VE. (The new highway was marshy land in ancient times.)
  • I was able to 'see' on Google Earth, using the historical imagery feature, remnants of where the VE ran west of Philippi, and it's even possible to 'see' remnants of the fortifications Cassius and Brutus built.
  • I note a couple of structures that were likely gateways or fountains of some kind on the VE west of Philippi.
  • I photographed a site at Apollonia where tradition claims that Paul stopped and preached on his way to Thessaloniki. This site is rarely visited since the new highway runs north of Lake Volvi while the VE ran on the south side.
Thanks are due to the Via Egnatia Foundation which provided some tracking information. If you want to walk the VE yourself, be sure to check them out.

If there are any corrections to my presentation, please let me know!

Monday, June 25, 2018

Review of Crossway ESV Archaeology Study Bible

Crossway ESV Archaeology Study Bible (2018)
Hardcover ($49.99); TruTone ($79.99); Black Leather ($99.99)
2048 pages; 6.5 inches x 9.25 inches

Drawing upon the popularity of Crossway’s own English Standard Version (ESV), an “essentially literal” translation, they have recently published the ESV Archaeology Study Bible. In their description, Crossway says:

The ESV Archaeology Study Bible roots the biblical text in its historical and cultural context, offering readers a framework for better understanding the people, places, and events recorded in Scripture. With editorial oversight from Dr. John Currid (PhD, University of Chicago) and Dr. David Chapman (PhD, University of Cambridge), as well as contributions from a team of field-trained archaeologists, the Archaeology Study Bible assembles a range of modern scholarship—pairing the biblical text with over 2,000 study notes, 400 full-color photographs, 200 maps and diagrams, 200 sidebars, 15 articles, and 4 timelines. These features bring life to the ancient texts, helping readers situate them in their historical context while recognizing the truth that the eternal God became flesh entered human history at a specific time and in a specific place.
I was eager to look at this Bible because I had determined that Crossway’s ESV Bible Atlas was the best atlas available for a class I teach on biblical geography. (Cf. my review and follow the links from HERE.) John Currid was responsible for most of the text in the atlas, and he was the editor for the OT notes and articles of this Bible as well. It turns out that some of the articles (e.g., Currid’s own “What is Archaeology” or the lengthy sidebar on the date of the Exodus) are based on the Atlas. The maps, created by David P. Barrett for the Atlas, are also the ones used in the Bible as are some of the illustrations, though most are on a smaller scale as befits the format. This is all to the good.

While the Atlas provides a chronological progression through biblical history, the advantage of this Archaeology Bible is that it provides all the benefits of a good study Bible (extensive study notes, maps, concordance, glossary) while also supplementing it with photos, descriptions of sites, illustrations (especially the ones of Jerusalem and the Temple at different periods by Leen Ritmeyer), informative sidebars, and inset maps, all of which make it much easier to understand what is going on in the text more fully. These additional resources are particularly helpful with the texts in Acts, Paul, and Revelation for which there are more archaeological remains and artifacts that can be shown. The photos of sites (especially by Todd Bolen, A. D. Riddle, and Mark Wilson) add to the experience of imagining what it was like to be at a site during biblical times.

More generally, the book looks and feels like a well-bound, substantial study Bible. Text is presented in double columns and below it are cross references, the study notes, and frequent sidebars, maps, or illustrations. The paper is thin (which is helpful in reducing size and weight of the book), and there is not objectionable bleed-through. The font is small, especially the cross references, but it is sharp and clear. The supporting articles are particularly helpful, and there are other helpful timelines, charts, and tables.

Theologically, the notes are generally ‘conservative’ but also in conversation with more ‘critical’ claims. E.g., Mosaic authorship of the Pentateuch is affirmed but with the explanation that Moses could have used earlier materials passed down to him. Whether the creation described in Genesis 1 is to be understood as seven, 24-hour days is not addressed, naturally so since it is not subject to archaeological verification and no specific dating is supplied. (The OT timeline begins with Abraham and Sarah.) The notes do not explicitly discuss whether the Garden of Eden is an actual location or not, but they rightly show on a map where the biblical description is apparently picturing it to be. Regarding the difficult issue of the date of the Exodus, a balanced description of the pros and cons of both an early and late date are given. Was Jonah literally and physically swallowed by a great fish? That question is not addressed, but there are excellent notes about Tarshish, Nineveh, casting of lots, and other ancient parallel accounts. In the New Testament, for example, it is claimed that Matthew wrote in the late 50s or early 60s AD after Mark’s gospel was written. This is much earlier dating than most critical scholarship would grant, but it does not make much difference in terms of the study notes describing the related archaeology and artifacts and customs. I also note that BC and AD are used throughout rather than the academic preference for BCE and CE, though this is also reflecting the book’s anticipated audience.

The closest comparison to the Crossway ESV Archaeology Study Bible of which I am aware is Zondervan's NIV Archaeological Study Bible, but I have not had the opportunity to look at it. There is also the Zondervan Illustrated Bible Backgrounds Commentary series of which I have a few volumes. While there is much more information in those volumes, they lack the convenience of an integrated study Bible. In some cursory checking, it is also clear that Crossway has made some strategic decisions regarding the material used that is sometimes more relevant.

I would look forward to a digital edition of the ESV Archaeology Study Bible, since there are so many times when reference is made to an article or sidebar located elsewhere in the text. E.g., the anointing of Jesus is recounted in Matthew 26.6-13; Mark 14.3-9; Luke 7.36-49; and John 12.1-8. There is a sidebar with a photo of an alabaster jar attached to the Luke text on “Ointments and Unguentaria” to which the other texts refer. Having a clickable link to jump to that sidebar would be more convenient. Hopefully Accordance, Logos, Olive Tree, Wordsearch or the like will look into a digital adaptation.

Bottom line: Whether or not one prefers the ESV or some of the underlying theological perspectives, this is an excellent study Bible that provides the kind of archaeological and historical information I believe are critical for understanding the biblical story.

I received a free copy of the hardcover edition in exchange for an honest, unbiased review.